Longing for light in the darkness.

Depression Heroes of Faith

Longing for light in the darkness. 

Depression isn’t a surprise to God and doesn’t disqualify us from making an impact for the Kingdom. Hold onto hope. God is here.

…although I dwell in darkness, the LORD is my light. (Micah 7:8 MEV)


Build An Ebenezer

Build An Ebenezer

Remembering God's Faithfulness

God’s people built Ebenezers, touchstones of help, to anchor them in truth in the midst of frightening, painful, difficult, or challenging circumstances.



Throughout the pages of Scripture, we encounter the stories of faithful, godly men and women who struggled with depression: King David, Jeremiah, Elijah, Job, Hannah, and Naomi — to name just a few.




He often cried out in anguish, lamenting his sin, broken by his guilt, and grieving the loss of his sons. In Psalm 13:1-2, David cries out, “How long, O Lord? Will you forget me forever? How long will you hide your face from me? How long must I wrestle with my thoughts and day after day have sorrow in my heart? How long will my enemy triumph over me?”

Other times, David questions himself then leans into what he knows to be true: “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God for I will yet praise him, my Savior and my God.” (Psalm 42:11)




The Lord Himself called David “a man after his own heart,” in 1 Samuel 13:14, KJV and in Acts 13:22 KJV, when He says, “I have found David the son of Jesse, a man after mine own heart.”

Notably, David was not side-lined by God or less influential for the Kingdom because he struggled with depression. In fact, David was both a man after God’s own heart and someone who suffered from depression simultaneously.




Jeremiah experienced intense loneliness, constant rejection, and overwhelming insecurity. Moreover, he was ridiculed and rejected by the very people he had been called to serve. He lived alone, ministered alone, and wept alone, lamenting, “Why was I ever born? To watch such tragedy? To feel such sorrow? To live my days in utter shame?” (Jeremiah 20:18 VOICE)


In Lamentations Jeremiah writes:


“He has driven me away and made me walk in darkness rather than light;
indeed, he has turned his hand against me again and again, all day long.

He has made my skin and my flesh grow old and has broken my bones.
He has besieged me and surrounded me with bitterness and hardship.
He has made me dwell in darkness like those long dead.

He has walled me in so I cannot escape; he has weighed me down with chains.
Even when I call out or cry for help, he shuts out my prayer …

I have been deprived of peace; I have forgotten what prosperity is.

So I say, ‘My splendor is gone and all that I had hoped from the LORD.’”
(Lamentations 3:2-8, 17-18)




Yet God said to Jeremiah, “Before I formed you in the womb I knew you; before you were born I sanctified you; and I ordained you a prophet to the nations.” (Jeremiah 1:4-5 MEV) A few verses later, Jeremiah writes, “Then the Lord put forth His hand and touched my mouth. And the Lord said to me, ‘Now, I have put My words in your mouth. See, I have this day set you over the nations and over the kingdoms ..” (Jeremiah 1:9-10)

Jeremiah was intensely lonely and deeply depressed, yet in the very messy midst of it all, he was powerfully used by God exactly as he was, maybe precisely because of it.




After a stunning spiritual victory, Queen Jezebel placed a bounty on Elijah’s head. Fearing for his life, Elijah left his servant and fled 100 miles into the desert. There he sat in the shade of a broom tree, exhausted and defeated. He said, “I have had enough Lord … Take my life …” (1 Kings 19:4)

Elijah (this man of God) was not prevented from becoming discouraged. While he had had enough, the One who was with Elijah on Mount Carmel, and the One who was with him when he received the death threat, was also with him under the broom tree.




“All at once an angel touched him and said, ‘Get up and eat.’ He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and lay down again. The angel of the Lord came back a second time and touched him and said, ‘Get up and eat, for the journey is too much for you.’ So he got up and ate and drank.” (1 Kings 19:5- 8)

While the journey was too much for Elijah, he was fortified by bread and water straight from the Hand of God. Accompanied by God every step of the way, Elijah journeyed for 40 days to Mount Horeb (the mountain of God). God knew exactly what Elijah needed. He knows exactly what we need as well. God did not equip Elijah ahead of time, but let Elijah deplete his own meager resources first. Then when Elijah was at the absolute end of himself, he was ready to receive and be equipped to continue the journey.



Job lost his sheep, servants, oxen, donkeys, camels, every one of his children, his home, his wealth, and his health – all but his life and his wife. Dr. Roger Barrier describes Job as “a twisted mass of brokenness and grief.”

In despair, having also suffered immeasurable loss, Job’s wife cries, “Do you still cling to your integrity [and your faith and trust in God, without blaming Him]? Curse God and die!” (Job 2:9 AMP)




“Job opened his mouth and cursed the day of his birth.” (Job 3:1)

“Why did I not perish at birth, and die as I came from the womb?” (Job 3:11)

“Why is light given to those in misery, and life to the bitter of soul, to those who long for death that does not come …” (Job 3:20-21)

“I have no peace, no quietness; I have no rest, but only turmoil.” (Job 3:26)




God had a bigger plan — and He “blessed the latter part of Job’s life more than the former part. In fact, he had fourteen thousand sheep, six thousand camels, a thousand yoke of oxen and a thousand donkeys. And he also had seven sons and three daughters … he saw his children and their children to the fourth generation. (Job 42: 12-13, 16)

We can see such a small speck of God’s eternal plan. We do not know what the future holds — indeed, not even the next five minutes or the next day or the next year. The Bible reminds us that our suffering is for such a short time: “And the God of all grace, who called you to his eternal glory in Christ, after you have suffered a little while, will himself restore you and make you strong, firm and steadfast.” (1 Peter 5:10)

 There is no easy way through suffering; there is no short-cut through grief or pain. Even though there might be no restoration this side of Heaven, God always has a bigger plan. There is always more to the story — and God is always with us, present in every heartbeat, every moment, and every breath.




Though unable to bear a child, Hannah was the wife most favored by her husband. Envious, Peninnah (the other wife) taunted Hannah year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat.” (1 Samuel 1:7)

Elkanah would say to her, ‘Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?” (1 Samuel 1:7-8)

“In her deep anguish Hannah prayed to the LORD, weeping bitterly.” (1 Samuel 1:10)




In God’s own time and His own perfect way, He moved, and Hannah gave birth to the prophet Samuel. “And the Lord was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the LORD.” (1 Samuel 2:21)

Even in the midst of her anguish, year after year, Hannah faithfully came before the Lord and prayed — and in His own perfect time, in His own way, and for His own perfect purposes, God moved.




After losing two sons and then her husband, Naomi, who genuinely loved her daughters-in-law, told them, “Go back to your mothers’ homes. And may the Lord reward you for your kindness to your husbands and to me.” (Ruth 1:8 NLT)

Finally, not only depressed, but now bitter, Naomi said, “The LORD himself has raised his fist against me.” (Ruth 1:13)

Then her daughter-in-law Ruth reached out in the language of comfort, saying to Naomi, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.” (Ruth 1:16)




“When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, ‘Can this be Naomi?’” (Ruth 1:19)

Don’t call me Naomi (meaning pleasant),’ she told them. ‘Call me Mara (meaning bitter), because the Almighty has made my life very bitter. I went away full, but the LORD has brought me back empty. Why call me Naomi? The LORD has afflicted me; the Almighty has brought misfortune upon me.’” (Ruth 1:20-21)

Underlying Naomi’s lament is a deep trust and understanding of God. She is not resentful of God and has not turned away from Him. Quite the opposite, Naomi is moving towards God with honesty. She has returned to Bethlehem, to the people of God, and is realistically presenting what happened to her. It is in the midst of Naomi’s pain and lament that Ruth comes to know God. Vaneetha Rendall Risner


  1. Does it surprise you to learn that some of the great men and women of the Bible suffered from depression?
  2. How does knowing that affect you?
  3. How does that change your view of depression and mental illness?
  4. With whose experience do you most resonate? Why?
  5. Where was God in each of these stories?
  6. Where do you see God in your story?




Though the reasons for God’s precious sons’ and daughters’ depression varied, their deep and abiding faith in Him did not.

“The LORD is close to the brokenhearted and saves those who are crushed in spirit. (Psalm 34:18)




“God uses broken people, like you and me, to rescue broken people, like you and me.” Pastor Eddie Cortes

Like the pages of Scripture, history is also filled with the accounts of men and women of deep faith, who suffered from sometimes debilitating depression.




“I am now a man of despair, rejected, abandoned, shut up in this iron cage from which there is no escape.”




“I spent more than a week in death and hell. My entire body was in pain, and I still tremble. Completely abandoned by Christ, I labored under the vacillations and storms of desperation and blasphemy against God. But through the prayers of the saints, God began to have mercy on me and pulled my soul from the inferno below … I dispute much with God with great impatience and I hold on to his promises.”




He wrote that true faith “clings so fast to the inmost parts that, however it seems to be shaken or to bend this way or that, its light is never so extinguished or snuffed out that it does not at least lurk as it were beneath the ashes.”




On December 16, 1744, he wrote in his diary, “I was so overwhelmed with dejection that I knew not how to live: I longed for death exceedingly: My soul was ‘sunk in deep waters,’ and ‘the floods’ were ready to ‘drown me’: I was so much oppressed that my soul was in a kind of horror.”




He wrote, “This depression comes over me whenever the Lord is preparing a larger blessing for my ministry; the cloud is black before it breaks, and overshadows before it yields its deluge of mercy.

Depression has now become to me as a prophet in rough clothing, a John the Baptist, heralding the nearer coming of my Lord’s richer benison (blessing). So have far better men found it. The scouring of the vessel has fitted it for the Master’s use. Immersion in suffering has preceded the baptism of the Holy Ghost.

Fasting gives an appetite for the banquet. The Lord is revealed in the backside of the desert, while his servant keepeth the sheep, and waits in solitary awe. The wilderness is the way to Canaan. The low valley leads to the towering mountain. Defeat prepares for victory. The raven is sent forth before the dove. The darkest hour of the night precedes the day-dawn.”




In her book, Come Be My Light, she wrote, “With regard to the feeling of loneliness, of abandonment, of not being wanted, of darkness of the soul, it is a state well known by spiritual writers and directors of conscience. This is willed by God in order to attach us to Him alone, an antidote to our external activities, and also, like temptation, a way of keeping us humble in the midst of applauses, publicity, praises, appreciation, etc. and success.”




It did not change their impact on the world or God’s call on their lives. Depression was part of their stories, part of their lives, and part of their legacy to God’s people.

Depression doesn’t mean our faith is weak or that we aren’t fit for God’s Kingdom. It simply means that we too are affected by the Fall.





are a child of the Light of the world, a masterpiece created by God for His own great glory. When you cannot feel His Presence, stand on the truth of those who have gone before you: King David, Ruth, Jeremiah, David Brainerd, Charles Spurgeon, and Mother Teresa — and know that in spite of the depression, in the midst of the darkness, maybe even because of the anguish, God is using you and your story.

For God’s invitation is: “Come to me, all you who are weary and burdened, and I will give you rest.” (Matthew 11:28)

God is with us in every situation, every circumstance, every heartbeat, and every single breath. We are not alone. Ever.


During prayer time in an adult Sunday School class taught by Terry, he asked for prayer. He had been despondent for weeks – sad, less motivated, emotionally fragile — and he longed for relief, or at least for God’s sustenance so his full-time teaching ministry wouldn’t suffer. 

After the study, one lady stayed behind and asked, “Terry, have you been having your quiet time?” Terry assured her that his devotional habits had been strong in recent weeks, and that in recent days the unremitting emotional pain had started with Bible reading, prayer, and confession. 


“For me,” Terry told her, “there is no correlation between the onset of depression and the quality of my relationship with the Lord. I can be in the vise-grip of depression when I’m in close fellowship with the Lord, or I can be happy on days when I neglect my time with Him.” 

She walked away, seeming unconvinced. While she meant well, her response exacerbated Terry’s despondency. Her solution was unrealistic and unbiblical. 

A strong faith and clinical depression are not mutually exclusive.


WHAT I’VE SEEN IN THE DARK: A Story of Depression and Faith

by Dr. Terry Powell, Columbia International University

Prayer for Depression

Prayer Pond • Your Safe Harbor for Prayer.

Living with depression is hard. Often finding and/or being a part of a community when depression is a constant companion can be even more challenging.

You’re invited to the Prayer Pond, your safe harbor, where you can share your prayer requests, updates, and shouts of praise. Whether a request, praise, lament, suffering, loss, hope, grief, or joy, each prayer ripples far beyond this day and the boundaries of our world.
How often we hear, “Prayer is the least I can do,” when in reality, prayer is the most we can do. 

A Prayer When Depressed

Dear Loving Father,

Right now, despair envelops me. Hopelessness makes me think I’ll never smile or be happy again. It’s as if there is a high humidity in my heart that leaves me gasping for breath, sapping my energy, draining me of motivation for things I normally enjoy. I’m stumbling in the dark, afraid I’ll fall, without anything to light my path. I’d have to stand on tiptoe and reach way up just to touch bottom —

…. but I still believe in You, Father, or else I wouldn’t voice these feelings to You.

Penetrate my darkness with Your light. Eclipse my weakness with Your strength. Replace my pessimism with joy and with a deeper trust in You that generates hope for the future. Keep reminding me of who You are, what You have done for me in the past, and what You have promised for my future —

… and somehow, please redeem this pain.

Use it to wean me of self-sufficiency so I serve You in a way that can only be explained by the words, “God did it!” Let others see Your power working in, for, and through me so You, rather than I, get the credit for anything I might accomplish.

Father, I have nowhere to look but up — show me why that is a great place to be. In Jesus’ name, Amen.

Why, my soul, are you downcast?

Additional Resources


Discover meaningful ways to express the darkness and despondency that are hiding the light you long to see and feel. Often when we write our story in creative ways it can provide insights and hope that we may have otherwise missed.

In the Midst of Grief • Navigating loss, suffering, and chronic sorrow.

In the Midst of Grief

Mourning Our Losses
Grief is no stranger to those of us affected by chronic illness, pain, and suffering. While there are no rules for grieving chronic loss, there is a road map and there are fellow travelers ahead and behind us on the journey. Grief often precedes growth.


Lament - Crying out to God in prayer


Pushing our pain aside, hiding it, or feeling shame because of it diminishes our human experience. If Jesus wept and cried out in anguish, why do we feel it is somehow faithless to honestly express lament?


Allegory • Explore the difficult, painful, or vulnerable parts of your story from a safer distance and a different perspective.


Allegory is a beautiful, artistic form of storytelling. Explore the difficult, painful, or vulnerable parts of your story from a safer distance and a different perspective.


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